Ancient and Accepted Scottish Rite

Static overlay

What is Freemasonry?

Freemasonry is a fraternal order whose basic tenets are brotherly love, relief (philanthropy), and truth. We strive to enjoy the company of our brother Masons, assist them in times of personal trouble, and reinforce essential moral values. There is an old adage that Freemasonry "takes good men and makes them better", which is our goal. It has often been observed that men are the products of everything they come into contact with during their lifetime. Read More

Origins of Freemasonry

While the exact origins of Freemasonry are, indeed, “lost in unrecorded history,” the organization is somewhat fixated upon its own past, and looks to a series of documents called the Old Charges to try to flesh out the history of the organization and lend validity to its rituals and traditions. Among these, the oldest is the Halliwell Manuscript, also known as the Regius Poem. It was written in Middle English around 1425, though it makes reference to much earlier events. Read More

Scottish Rite Freemasonry, a branch of Freemasonry that explores the philosophical and esoteric dimensions of the craft, has found a significant following in the United States. With its deep-rooted traditions, symbolic rituals, and intellectual pursuits, Scottish Rite Freemasonry has expanded its presence across the nation. In this article, we explore the spread and influence of Scottish Rite Freemasonry throughout the United States.

Early History and Development

Scottish Rite Freemasonry made its way to the United States in the late 18th century, with its earliest recorded presence in the country documented in Charleston, South Carolina. In 1801, the Supreme Council, Ancient and Accepted Scottish Rite, Southern Jurisdiction, was established in Charleston, becoming the first governing body of Scottish Rite Freemasonry in the United States. The Scottish Rite's teachings and rituals quickly gained traction among Freemasons in America.

Expansion and Growth

As Scottish Rite Freemasonry took hold in the United States, the establishment of additional Supreme Councils further facilitated its growth. Notably, the Northern Masonic Jurisdiction, also known as the Supreme Council, 33°, was formed in 1813 in the city of New York. This jurisdiction now encompasses the northeastern and central regions of the United States.

Throughout the 19th and 20th centuries, Scottish Rite Freemasonry continued to expand its presence across the country. The establishment of local Scottish Rite Valleys, where members gather and engage in the degrees, rituals, and educational activities, contributed to the spread of Scottish Rite Masonry. Today, there are numerous Scottish Rite Valleys located in cities and towns across the United States, providing a platform for Freemasons to explore the deeper teachings of the craft.

Degrees and Educational Pursuits

Scottish Rite Freemasonry in the United States follows a system of 32 degrees, each of which offers unique lessons and insights. These degrees build upon the foundational principles of Freemasonry and provide a framework for moral, philosophical, and spiritual exploration. Members engage in rituals, ceremonies, and discussions that encourage personal growth, critical thinking, and self-reflection.

Scottish Rite Masons in the United States are also known for their commitment to intellectual pursuits. Many Scottish Rite bodies offer educational programs, lectures, and forums where members can deepen their understanding of various subjects, including history, philosophy, symbolism, and the arts. These educational endeavors foster a culture of intellectual curiosity and contribute to the personal and intellectual development of Freemasons.

Philanthropy and Charitable Initiatives

Like Freemasonry as a whole, Scottish Rite Freemasonry in the United States places a strong emphasis on philanthropy and charitable endeavors. Scottish Rite bodies often establish charitable foundations or organizations to support causes such as scholarships, medical research, community outreach programs, and assistance for those in need.

One notable philanthropic endeavor of Scottish Rite Freemasonry is the support for Scottish Rite Masonic Children's Learning Centers and Scottish Rite Hospitals for Children. These institutions provide specialized care, educational support, and medical services to children with various challenges, such as learning disabilities and speech disorders. Scottish Rite Freemasons' dedication to improving the lives of children and their families through charitable efforts demonstrates their commitment to humanitarian values.

32 SR

Scottish Rite Freemasonry has made a significant impact in the United States, spreading wisdom, fostering brotherhood, and contributing to society through its philanthropic endeavors. From its early roots in Charleston to its presence in numerous Scottish Rite Valleys across the country, Scottish Rite Freemasonry has found resonance among Freemasons seeking intellectual exploration, personal growth, and the camaraderie of like-minded individuals.

As Scottish Rite Freemasonry continues to thrive and evolve in the United States, it stands as a testament to the enduring appeal of Freemasonry's teachings and the power of brotherhood in shaping individuals and communities. Through its degrees, educational pursuits, and philanthropic activities, Scottish Rite Freemasonry enriches the lives of its members and extends its influence in promoting a better world.

While there is no Masonic degree more important than that of Master Mason, there is a long tradition - almost as old as Freemasonry of “high degrees” that expand upon and elaborate the teachings and lessons of the first three degrees. The Scottish Rite degrees teach a series of moral lessons culminating in the 32°, Master of the Royal Secret.

Details: Hits: 306

Early History and Development

Expansion and Growth

Degrees and Educational Pursuits

Philanthropy and Charitable Initiatives

32 SR

Details: Hits: 306

Typography

Typography Documentation and examples for Bootstrap typography, including global settings, headings, body text, lists, and more. h1. Heading 1 h2. Heading 2 h3. Heading 3 h4. Heading 4 h5. Heading 5 h6. Heading 6 Display 1 Display 2 Display 3 Display 4 Display 5 Display 6 This is a lead paragraph. It stands out from regular paragraphs. You can use the mark tag to highlight text. This line of text is meant to be treated as deleted text. This line of text is meant to be treated as no longer accurate. This line of text is meant to be treated as an addition to the document. This line of text will render as underlined. This line of text is meant to be treated as fine print. This line rendered as bold text. This line rendered as italicized text. Alerts Provide contextual feedback messages for typical user actions with the handful of available and flexible alert messages. A simple primary alert with an example link. Give it a click if you like. A simple secondary alert with an example link. Give it a click if you like. A simple success alert with an example link. Give it a click if you like. A simple danger alert with an example link. Give it a click if you like. A simple warning alert with an example link. Give it a click if you like. A simple info alert with an example link. Give it a click if you like. A simple light alert with an example link. Give it a click if you like. A simple dark alert with an example link. Give it a click if you like. Badge Documentation and examples for badges, our small count and labeling component. Example heading New Example heading New Example heading New Example heading New Example heading New Example heading New Example heading New Example heading New Primary Secondary Success Danger Warning Info Light Dark Buttons Use Bootstrap’s custom button styles for actions in forms, dialogs, and more with support for multiple sizes, states, and more. Primary Secondary Success Danger Warning Info Light Dark Link Primary Secondary Success Danger Warning Info Light Dark Small button Standard button Large button Card Bootstrap’s cards provide a flexible and extensible content container with multiple variants and options. PlaceholderImage cap Card title Some quick example text to build on the card title and make up the bulk of the card's content. Go somewhere PlaceholderImage Card title This is a wider card with supporting text below as a natural lead-in to additional content. This content is a little bit longer. Last updated 3 mins ago Card styles Cards include various options for customizing their backgrounds, borders, and color. Header Primary card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Secondary card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Success card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Danger card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Warning card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Info card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Light card title Some quick example text to build on the card title and make up the bulk of the card's content. Header Dark card title Some quick example text to build on the card title and make up the bulk of the card's content. Progress Documentation and examples for using Bootstrap custom progress bars featuring support for stacked bars, animated backgrounds, and text labels. 0% 25% 50% 75% 100% Spinners Indicate the loading state of a component or page with Bootstrap spinners, built entirely with HTML, CSS, and no JavaScript. Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Loading... Pagination Documentation and examples for showing pagination to indicate a series of related content exists across multiple pages. 1 2 3 « 1 2 3 » Previous 1 2 3 Next
Porter Lodge No. 137 - Home

Porter Lodge No. 137 - The home of Valparaiso Freemasons.
Terms and Conditions of Porter 137 Website

Welcome to our Porter 137 website. These Terms and Conditions govern your use of our website and any services provided therein. By accessing or using our website, you agree to be bound by these Terms and Conditions. Please read them carefully. Acceptance of Terms By accessing or using our website, you acknowledge that you have read, understood, and agreed to these Terms and Conditions in their entirety. If you do not agree to these terms, you must refrain from using our website. User Eligibility You must be at least 18 years old to use our website. By accessing or using our website, you represent and warrant that you are at least 18 years old and have the legal capacity to enter into these Terms and Conditions. User Conduct You agree to use our website in a manner consistent with all applicable Masonic laws and regulations. You will not use our website for any unlawful, fraudulent, or unauthorized purposes. You will not engage in any activity that could harm, disrupt, or interfere with the proper functioning of our website. Intellectual Property All intellectual property rights, including copyrights, trademarks, and other proprietary rights, in and to our website and its content are owned by us or our licensors. You are granted a limited, non-exclusive, non-transferable right to access and use our website solely for personal, non-commercial purposes. You may not modify, distribute, reproduce, publish, license, create derivative works from, or sell any content obtained from our website without our prior written consent. User Contributions You may have the opportunity to submit content, such as comments or forum posts, to our website. By submitting any content, you grant us a non-exclusive, worldwide, royalty-free, perpetual, irrevocable, and sublicensable right to use, reproduce, modify, adapt, publish, translate, distribute, and display such content in any media. Privacy Policy We respect your privacy and are committed to protecting your personal information. Our Privacy Policy, which is incorporated by reference into these Terms and Conditions, explains how we collect, use, and disclose your information. By using our website, you consent to our Privacy Policy. Links to Third-Party Websites Our website may contain links to third-party websites that are not owned or controlled by us. We have no control over, and assume no responsibility for, the content, privacy policies, or practices of any third-party websites. You acknowledge and agree that we shall not be liable for any damages or losses arising from your use of any third-party websites. Limitation of Liability To the maximum extent permitted by law, we shall not be liable for any indirect, incidental, special, consequential, or punitive damages, or any loss of profits or revenues, whether incurred directly or indirectly, arising out of your use of our website or any content therein. Indemnification You agree to indemnify and hold us harmless from any claims, losses, liabilities, damages, costs, or expenses, including attorneys' fees, arising out of, or related to your breach of these Terms and Conditions or your use of our website. Modifications and Termination We reserve the right, at our sole discretion, to modify or terminate our website, or to modify these Terms and Conditions, at any time without prior notice. Your continued use of our website after any such modifications shall constitute your acceptance of the modified Terms and Conditions. Governing Law These Terms and Conditions shall be governed by and construed in accordance with the laws of Indiana. Any legal action or proceeding arising out of or relating to these Terms and Conditions or your use of our website shall be exclusively brought in the courts located in Indiana. Entire Agreement These Terms and Conditions constitute the entire agreement between you and us regarding your use of our website and supersede all prior and contemporaneous agreements, representations, and understandings. If you have any questions or concerns about these Terms and Conditions, please contact us at webmaster@porter137.org.
York Rite - General Information

The York Rite, or more correctly, the American Rite, is based on the early remnants of Craft Masonry that were practiced in the early 1700’s. The formation of the first Grand Lodge of England in 1717 specified that the lodges were to confer only the degrees of Entered Apprentice, Fellowcraft, and Master Mason, all other degrees being considered spurious. However, many lodges had been conferring other degrees that they considered an integral part of Masonry, in particular that of the Royal Arch, and formed their own Grand Lodge in 1751, terming themselves the “Antients” and the other Grand Lodge members the “Moderns.” With the merger of the two Grand Lodges in 1813 into the United Grand Lodge of England, the lodges agreed that only the three accepted degrees of Masonry would be used by the lodges, but the degree of the Royal Arch would be attached to Chapters allied directly to these lodges and bearing the same number as the lodge, though as a separate body. Thus, unlike the Ancient and Accepted Scottish Rite, which claims to hold the power of conferring the first three degrees of Masonry in addition to those under its jurisdiction, those found in the York Rite have rightfully acknowledged the fact that they are considered appendant to those of Ancient Craft Masonry. It is still the practice in English Masonry that a Masonic member is not considered to be in possession of all the degrees of Ancient Craft Masonry until he has been exalted to the Royal Arch.Early American Lodges operated in a similar manner until the establishment of the General Grand Chapter of Royal Arch Masons. For a period in US history, the Cryptic degrees were controlled by various state Grand Chapter jurisdictions, until the establishment of the General Grand Council. The Chivalric Orders have been controlled by the Grand Encampment since the early 19th century in the United States. The Knights Templar is the final order joined in the York Rite. Unlike other Masonic bodies which only require a belief in a Supreme Being regardless of religion, membership in the Knights Templar is open only to Christian Masons who have completed their Royal Arch and in some jurisdictions their Cryptic Degrees. This body is modeled on the historical Knights Templar to carry on the spirit of their organization. Throughout history it has been claimed that Freemasonry itself was founded by the Knights Templar or that the Knights Templar took refuge in Freemasonry after their persecution. The Grand Encampment of the United States acknowledges the existence of these theories but states that there is no proof to justify such claims. A local Knights Templar division is called a Commandery and operates under a state level Grand Commandery as well as The Grand Encampment of the United States. This is unique among Masonic bodies as most report to the state level alone. The Knights Templar confer three orders, and one passing order as opposed to the standard degree system found elsewhere in Freemasonry: The Illustrious Order of the Red Cross The Order of the Knights of Malta (or simply Order of Malta) The Order of the Temple All three bodies are technically autonomous Masonic entities, only the requirement of membership in the Royal Arch connecting the Cryptic degrees and Chivalric Orders together.
Scottish Rite - General Information

Scottish Rite Freemasonry, a branch of Freemasonry that explores the philosophical and esoteric dimensions of the craft, has found a significant following in the United States. With its deep-rooted traditions, symbolic rituals, and intellectual pursuits, Scottish Rite Freemasonry has expanded its presence across the nation. In this article, we explore the spread and influence of Scottish Rite Freemasonry throughout the United States. Early History and Development Scottish Rite Freemasonry made its way to the United States in the late 18th century, with its earliest recorded presence in the country documented in Charleston, South Carolina. In 1801, the Supreme Council, Ancient and Accepted Scottish Rite, Southern Jurisdiction, was established in Charleston, becoming the first governing body of Scottish Rite Freemasonry in the United States. The Scottish Rite's teachings and rituals quickly gained traction among Freemasons in America. Expansion and Growth As Scottish Rite Freemasonry took hold in the United States, the establishment of additional Supreme Councils further facilitated its growth. Notably, the Northern Masonic Jurisdiction, also known as the Supreme Council, 33°, was formed in 1813 in the city of New York. This jurisdiction now encompasses the northeastern and central regions of the United States. Throughout the 19th and 20th centuries, Scottish Rite Freemasonry continued to expand its presence across the country. The establishment of local Scottish Rite Valleys, where members gather and engage in the degrees, rituals, and educational activities, contributed to the spread of Scottish Rite Masonry. Today, there are numerous Scottish Rite Valleys located in cities and towns across the United States, providing a platform for Freemasons to explore the deeper teachings of the craft. Degrees and Educational Pursuits Scottish Rite Freemasonry in the United States follows a system of 32 degrees, each of which offers unique lessons and insights. These degrees build upon the foundational principles of Freemasonry and provide a framework for moral, philosophical, and spiritual exploration. Members engage in rituals, ceremonies, and discussions that encourage personal growth, critical thinking, and self-reflection. Scottish Rite Masons in the United States are also known for their commitment to intellectual pursuits. Many Scottish Rite bodies offer educational programs, lectures, and forums where members can deepen their understanding of various subjects, including history, philosophy, symbolism, and the arts. These educational endeavors foster a culture of intellectual curiosity and contribute to the personal and intellectual development of Freemasons. Philanthropy and Charitable Initiatives Like Freemasonry as a whole, Scottish Rite Freemasonry in the United States places a strong emphasis on philanthropy and charitable endeavors. Scottish Rite bodies often establish charitable foundations or organizations to support causes such as scholarships, medical research, community outreach programs, and assistance for those in need. One notable philanthropic endeavor of Scottish Rite Freemasonry is the support for Scottish Rite Masonic Children's Learning Centers and Scottish Rite Hospitals for Children. These institutions provide specialized care, educational support, and medical services to children with various challenges, such as learning disabilities and speech disorders. Scottish Rite Freemasons' dedication to improving the lives of children and their families through charitable efforts demonstrates their commitment to humanitarian values. Scottish Rite Freemasonry has made a significant impact in the United States, spreading wisdom, fostering brotherhood, and contributing to society through its philanthropic endeavors. From its early roots in Charleston to its presence in numerous Scottish Rite Valleys across the country, Scottish Rite Freemasonry has found resonance among Freemasons seeking intellectual exploration, personal growth, and the camaraderie of like-minded individuals. As Scottish Rite Freemasonry continues to thrive and evolve in the United States, it stands as a testament to the enduring appeal of Freemasonry's teachings and the power of brotherhood in shaping individuals and communities. Through its degrees, educational pursuits, and philanthropic activities, Scottish Rite Freemasonry enriches the lives of its members and extends its influence in promoting a better world. While there is no Masonic degree more important than that of Master Mason, there is a long tradition - almost as old as Freemasonry of “high degrees” that expand upon and elaborate the teachings and lessons of the first three degrees. The Scottish Rite degrees teach a series of moral lessons culminating in the 32°, Master of the Royal Secret.
Shrine - General Information

The Shriners are a distinctive and vibrant group within the Masonic fraternity, known for their unique blend of brotherhood, philanthropy, and lively spirit. With their distinctive red fezzes, Shriners have captured the imagination of many. In this article, we delve into the world of the Shriners, exploring their history, purpose, and the remarkable impact they have made through their philanthropic endeavors. A Brief History of the Shriners The Shriners, formally known as Shriners International, were established in 1870 in New York City. The organization evolved from a desire to add a sense of fun and camaraderie to Freemasonry. Inspired by Middle Eastern culture and mystique, Shriners incorporated various elements into their rituals and symbols, which remain a hallmark of their identity to this day. Purpose and Values The primary purpose of the Shriners is philanthropy and service. Shriners International operates a network of 22 specialized pediatric hospitals across North America, known as Shriners Hospitals for Children. These hospitals provide expert medical care, regardless of a family's ability to pay, to children with orthopedic conditions, burns, spinal cord injuries, and cleft lip and palate. Shriners embrace the values of brotherhood, unity, and compassion. They believe in the importance of fostering lifelong friendships, supporting one another, and making a positive difference in the lives of children and their families. The organization's motto, "No man stands so tall as when he stoops to help a child," reflects the Shriners' commitment to philanthropy and their unwavering dedication to the well-being of children in need. Unique Traditions and Events The Shriners are known for their vibrant parades, festive events, and unique traditions that showcase their spirit and camaraderie. These include the Shrine Circus, Shrine Bowl football games, Shrine Golf tournaments, and Shrine Temple activities. The Shrine Circus, in particular, is a beloved tradition where Shriners come together to provide an entertaining spectacle while raising funds for their philanthropic endeavors. The Fez and the Fun The iconic red fez is perhaps the most recognizable symbol of the Shriners. Each fez is emblazoned with the symbol of the organization and represents a brother's membership within the fraternity. Beyond its aesthetic significance, the fez serves as a reminder of the Shriners' commitment to charitable work and the joy they bring to children and families through their philanthropy. While the Shriners are serious about their philanthropic mission, they also embrace a spirit of fun and camaraderie. Their events and gatherings are filled with laughter, lightheartedness, and an infectious enthusiasm for life. Shriners cherish the bonds of brotherhood and the joy that comes from building lifelong friendships while making a positive impact on the world. Impact and Philanthropic Achievements Shriners International has had a profound impact through its philanthropic efforts. The network of Shriners Hospitals for Children provides specialized medical care to thousands of children annually, regardless of their families' ability to pay. These hospitals offer a range of treatments, therapies, and support services, helping children overcome medical challenges and lead fulfilling lives. Moreover, Shriners contribute to their communities through various charitable activities and initiatives. They organize fundraisers, blood drives, and awareness campaigns to support local causes and charitable organizations. Shriners actively engage in community service, embodying the principles of Freemasonry and spreading goodwill wherever they go. The Shriners exemplify the transformative power of brotherhood, compassion, and service. With their iconic red fezzes, they bring joy and hope to children in need, fostering a legacy of philanthropy that spans generations. Through their Shriners Hospitals for Children and countless community service efforts, the Shriners demonstrate their unwavering commitment to improving the lives of others. As they continue to embody the spirit of camaraderie and compassion, the Shriners leave an indelible mark on both the Masonic fraternity and the communities they serve.
Indiana COD

Indiana Council of Deliberation (COD) is a governing body of the Indiana Scottish Rite Masons. It encompasses the Scottish Rite Valleys in the state. There are six Scottish Rite centers, called Valleys throughout Indiana. They are: Valley of Evansville Valley of Fort Wayne George Rogers Clark Valley of Indianapolis Valley of South Bend Valley of Terre Haute
Grand Lodge of Indiana

The Grand Lodge of Indiana Free & Accepted Masons (F&AM) was established on January 13, 1818, at the Schofield House in Madison and is the governing body today for nearly 400 Masonic Lodges throughout the state. There is no national or international administrative body for the worldwide Masonic fraternity. Most countries have a single grand lodge of their own, but in the United States, each state has a major grand lodge that oversees its jurisdiction. In addition, most states share their jurisdiction by agreement with a second organization commonly referred to as a ‘Prince Hall Affiliated’ grand lodge. Indiana mutually recognizes the Most Worshipful Prince Hall Grand Lodge of Indiana (opens in new window,) and our members freely share fraternal cooperation and visitation (contact the Grand Secretary for protocol.) Masonic Lodges are operated independently in their local areas, but the Grand Lodge assists them with different programs and membership initiatives. Each lodge is part of creating the legislation that guides the operation of our fraternity. The local Lodges (sometimes referred to as the blue lodge, symbolic lodge, or craft lodge) gather together at two required annual meetings of the Grand Lodge of Indiana. In January of every year, we meet for our annual Founders’ Day event. Founders’ Day is a celebration of Freemasonry and is an instructional, educational, and fellowship meeting. The Annual Communication each May is the business meeting of the Grand Lodge of Indiana when legislation is proposed and voted upon and when Grand Lodge officers are elected and installed. The offices of the Grand Lodge of Indiana are located in downtown Indianapolis on the first floor of the Indianapolis Masonic Temple at 525 N. Illinois Street. (from the Grand Lodge's website)
Indiana Grand Commandery of the Knights Templar

Who and What are the Knights Templar? The Knights Templar is a Christian-oriented fraternal organization that was founded in the 11th century. Originally, the Knights Templar were laymen who protected and defended Christians traveling to Jerusalem. These men took vows of poverty, chastity and obedience, and were renowned for their fierceness and courage in battle. Today, the Knights Templar display their courage and goodwill in other ways. They organize fund-raising activities such as breakfasts, dinners, dances, and flea markets. They support Masonic-related youth groups and they raise millions of dollars for medical research and educational assistance. Currently, Templar membership consists of people from all walks of life, including doctors, lawyers, clergy, businessmen and entertainment personalities, all of whom profess a belief in the Christian Religion. Three Levels of The Knights Templar The Knights Templar operate on a local, state and national level. But their religious activities extend across international borders as well. Nationally, there is The Grand Encampment of Knights Templar. This unit defines the rituals and laws governing state and local level organizations. The state level is called a Grand Commandery of Knights Templar. This organization represents members of a state or an area of equivalent size. Finally, the local level unit is called a Commandery of Knights Templar. There are almost 1,600 Commanderies in communities across the United States, Germany, Italy and Mexico, with over 260,000 members. Indiana Grand Commandery is made up of 56 constituent Commanderies, with a total membership of approximately 7,000. Order of the Red Cross As the first step in a Commandery of Knights Templar, the Illustrious Order of the Red Cross continues the story of the Royal Arch and deals with a period in Jewish history at the time of the return of the Jews from captivity and the efforts to rebuild the Temple of their God in Jerusalem. The Illustrious Order of the Red Cross, peculiar to the United States, teaches the lessons of the triumph of Truth. Order of Knight of Malta The second Order in the Commandery is the Knight of Malta with its pass degree of Knight of St. Paul or the Mediterranean Pass. This Order is the first Christian Order encountered by the candidate. The ritual is based historically upon one of the old Orders of the Crusades. Order of the Temple This is the third and most impressive Order of the Commandery and is wholly Christian. The Templar tradition derives from the Society of the same name which played so important a part in the Crusades of the Middle Ages. Beautiful lessons of the death and ascension of our Savior are inculcated and the candidate is received into full fellowship, in the most solemn manner. How Do I Become a Knight Templar? To become a Knight Templar you must first become a Master Mason in good standing in a regular Masonic Lodge. The catch words "To be one, ask one" applies in the case of a man who is not a Mason. Any Master Mason is free to ask any York Rite Mason about membership. There should be a Brother Mason in your Lodge, who is also a York Rite Mason, you can talk to. The road to becoming a Knight Templar includes becoming a Royal Arch Mason and a Cryptic Mason. You will receive symbolic teaching that will greatly enhance and supplement the moral teachings of the Symbolic Lodge. (from the website of the Indiana Grand Commandery of Knights Templar)
Indiana Grand Council of Cryptic Masons

coming soon
Ladies Organizations

Freemasonry has long been associated with mystery, tradition, and the pursuit of knowledge. While historically a male-dominated society, the influence of women within Freemasonry cannot be underestimated. In parallel to the main Masonic Lodges, numerous Masonic Ladies Organizations have emerged, offering women an avenue to engage, contribute, and foster a sense of community. In this article, we delve into the fascinating world of Masonic Ladies Organizations, highlighting their purpose, history, and the significant role they play within the wider Masonic fraternity. The Purpose of Masonic Ladies Organizations Masonic Ladies Organizations serve as social and charitable entities that work alongside traditional Freemasonry. They provide a supportive network for the wives, daughters, and female relatives of Freemasons, enabling them to gather, share experiences, and engage in meaningful activities. These organizations aim to strengthen the bonds within the Masonic community, while also promoting charitable endeavors and personal growth. Activities and Initiatives Masonic Ladies Organizations engage in a wide range of activities, tailored to foster personal growth, camaraderie, and community service. These may include social gatherings, educational lectures, charity fundraisers, and participation in community outreach programs. By organizing events and initiatives, these organizations provide opportunities for women to develop leadership skills, cultivate friendships, and make a positive impact on society. In addition to their philanthropic endeavors, Masonic Ladies Organizations often play a vital role in supporting the Masonic fraternity itself. They extend their assistance in organizing events, coordinating logistics, and creating a welcoming atmosphere during Masonic gatherings, contributing to the overall success and vibrancy of the Masonic community. Promoting Personal Growth and Empowerment One of the significant benefits of Masonic Ladies Organizations is the emphasis they place on personal growth and empowerment. Through educational programs, lectures, and workshops, women within these organizations have the opportunity to expand their knowledge, learn new skills, and explore various areas of interest. Furthermore, the support network provided by Masonic Ladies Organizations nurtures a sense of belonging and empowerment. Women are encouraged to express themselves, share their perspectives, and contribute to the decision-making processes within their respective organizations. By fostering leadership qualities, these organizations enable women to take an active role in shaping their communities and positively influencing the world around them. Masonic Ladies Organizations have carved out a unique space within the Masonic fraternity, offering women a platform to engage, learn, and contribute to society. With a rich history rooted in supporting Freemasonry and its charitable endeavors, these organizations have evolved to embrace the changing dynamics of gender inclusion within the fraternity. By fostering personal growth, promoting friendship, and undertaking philanthropic initiatives, Masonic Ladies Organizations continue to strengthen the bonds within the Masonic community while empowering women to make a meaningful impact on the world around them. There are several notable Masonic Ladies Organizations that have emerged over the years. Here are a few prominent examples: 1. Order of the Eastern Star (OES): Established in the mid-19th century, the Order of the Eastern Star is one of the oldest and largest Masonic-related organizations for women. It is open to the female relatives of Master Masons as well as Master Masons themselves. The OES focuses on promoting friendship, charity, and personal growth through various rituals, social activities, and community service. 2. Order of the Amaranth: Founded in 1873, the Order of the Amaranth is another Masonic Ladies Organization that welcomes both women and men who have a Masonic affiliation. The organization emphasizes charity, friendship, and fraternalism. Members engage in philanthropic work, support the Masonic community, and participate in ceremonial activities. 3. White Shrine of Jerusalem: The White Shrine of Jerusalem is a Masonic Ladies Organization that dates back to 1894. It aims to promote truth, faith, and charity. Membership is open to women who are related to Master Masons or members of other Masonic organizations. The organization focuses on spiritual and moral development, social activities, and charitable endeavors. 4. Daughters of the Nile: Founded in 1913, the Daughters of the Nile is a Masonic Ladies Organization dedicated to supporting Shriners International—a fraternal organization within Freemasonry focused on philanthropy and supporting children's hospitals. The Daughters of the Nile consists of women who are related to Shriners or Master Masons. They raise funds for Shriners Hospitals for Children and engage in volunteer work to support their mission. 5. Ladies Oriental Shrine of North America: The Ladies Oriental Shrine of North America is a Masonic Ladies Organization established in 1903. It is associated with the Ancient Arabic Order of the Nobles of the Mystic Shrine (Shriners). The organization promotes friendship, service, and cultural exchange while supporting Shriners Hospitals for Children. It is open to women related to Shriners or Master Masons. These are just a few examples of Masonic Ladies Organizations that exist within the Masonic fraternity. Each organization has its own unique rituals, traditions, and charitable activities, but they all provide women with opportunities for personal growth, camaraderie, and community service within the Masonic community.
Youth Organizations

In addition to the Masonic Ladies Organizations, Freemasonry also has youth-oriented organizations that cater to the younger generation. These youth Masonic organizations provide a platform for young individuals to engage in personal growth, leadership development, and community service. In this article, we explore the significance of youth Masonic organizations and highlight some of the notable ones. The Purpose of Youth Masonic Organizations Youth Masonic organizations serve a vital role in introducing young individuals to the principles and values upheld by Freemasonry. They aim to instill moral and ethical values, promote leadership skills, and encourage service to the community. By engaging with like-minded peers and participating in a range of activities, young Masons are able to develop their character, broaden their perspectives, and contribute positively to society. Prominent Youth Masonic Organizations 1. DeMolay International: Founded in 1919, DeMolay International is one of the most well-known Masonic youth organizations. It is open to young men aged 12 to 21, regardless of their Masonic affiliation. DeMolay focuses on character building, leadership development, and community service. Members engage in various activities such as public speaking, career exploration, and organizing charitable events, all while fostering strong bonds of brotherhood. 2. International Order of the Rainbow for Girls: The International Order of the Rainbow for Girls was established in 1922 and is open to young women aged 11 to 20. The organization promotes personal growth, leadership development, and community service. Rainbow Girls participate in ritualistic ceremonies, educational programs, and philanthropic projects, while also forming lifelong friendships and acquiring valuable life skills. 4. Job's Daughters International: Job's Daughters International was established in 1920 and is open to young women aged 10 to 20 who have a Masonic relationship. The organization emphasizes leadership, character development, and community service. Members participate in activities that promote teamwork, public speaking, and personal growth, all while engaging in charitable endeavors to benefit their communities. Read more about their history. Youth Masonic organizations play a crucial role in shaping the leaders of tomorrow within the Masonic fraternity. By providing opportunities for personal growth, leadership development, and community service, these organizations empower young individuals to embrace the principles and values upheld by Freemasonry. Through engaging activities, ritualistic ceremonies, and philanthropic initiatives, youth Masonic organizations create a supportive environment where young Masons can thrive, form lifelong connections, and make a positive impact on their communities and the world at large.
Coming Soon

coming soon
Thank you for submitting.

Thank you for submitting your request. We will get in contact with you as soon as possible.
Condensed History of the Grand Chapter of Indiana

MADISONOrganized July 14, 1819, under dispensation issued April 1, 1819, by Deputy General Grand High Priest, Thomas Smith Webb; but Webb died without making official report of his action to General Grand Chapter. The Chapter made no returns, believing it was wording under charter as an independent body. Hence General Grand Chapter at its September, 1819, meeting having only hearsay evidence of its existence took no action and no charter was granted; but Chapter continued to work U.D. until 1829, when it suspended until July 19, 1842, when it resumed labor. In 1843 its irregularity was brought to their attention Deputy General Grand High Priest Stapleton, and it ceased labor and petitioned General Grand Chapter to heal and confirm its doings from September, 1819, to date; this was done by General Grand Chapter September 12, 1844, and a charter was granted, upon the Chapter healing the member's by re-obligating them. This confirmation gives the Chapter an unbroken record since July 14, 1819. Regretfully, Madison No. 1 was consolidated with Columbus No. 10 on September 11, 2000. BROOKVILLEOrganized under dispensation given by Deputy General Grand High Priest Thomas Smith Webb sometime during 1819, but Webb died before General Grand Chapter met in September, 1819, and no official report was made of its formation; upon the hearsay evidence General Grand Chapter did not act, and no charter was granted. General Grand Chapter gives the order of formation as Madison first and Brookville second. Brookville met with Madison and Vincennes, at Madison, May 13, 1823, and organized a Grand Chapter, which never functioned thereafter, and Brookville Chapter passed out of existence, with no records left even of its brief career. VINCENNESOrganized June 16, 1820, under dispensation issued May 13, 1820, by General Grand King, John Snow. September 15, 1826, the Committee on Doings of General Grand Officers reported That charter's have been granted to Vincennes Chapter on May 13, 1820, and the Jennings Mark Lodge at Vevay on May 4, 1821.” This Chapter during its early years was very peripatetic, and aside from taking part in the formation of a Grand Chapter at Madison in May, 1823, which went for naught, it suspended functions on four different occasions, viz, from March 9, 1830, to December 29, 1834; from August 7, 1836, to May 2, 1838- from February 3, 1839, to February 28, 1842, and from November 16, 1842, to May 7, 1845. On this last date it resolved to participate in the approaching meeting at Indianapolis for the purpose of forming a Grand Chapter and, although five delegates were named, not one was present at the formation. About this time the history of Vincennes Chapter was rather clouded. Whether it was working under dispensation or charter is not clear; for on May 22, 1848, Grand Chapter provided that "a charter or dispensation be issued in vacation by the Grand High Priest and one other Grand Officer, which although the Chapter met on June 30, 1848, to receive it, and the Grand High Priest, at the May, 1849, Annual, reports that a charter has been issued to Vincennes Chapter No. 7, yet future developments reveal it was never delivered, and that the Chapter really received a Dispensation granted in 1848, signed by the Grand High Priest, but not even attested by the Grand Secretary," as reported by Grand High Priest William Hacker in 1858, and upon Hacker’s recommendation a charter was granted on May 21, 1858. FIRST GRAND CHAPTER Madison Chapter, Brookville Chapter, and Vincennes Chapter met at Madison on May 13, 1823, and organized a Grand Chapter. From some cause, it never met afterwards, and was actually and legally dissolved by reasons of its failure to comply with its own constitutional requirements to meet and elect officers at the regular meeting in May, 1824. Neither was General Grand Chapter advised of its existence, except hearsay: said body therefore on September 12, 1844, declared it to have no legal existence or authority. This paved the way for the present Grand Chapter of December, 1845. Compiled by Robert A. Woods, P.G.H.P.
Contact Porter Lodge

Miscellaneous Information: Please be informed that the Office of the Secretary of the Lodge oversees this email account. Should a response be needed or deemed necessary, you can anticipate receiving a reply within a few days. In the event that you choose to reach out to the lodge via phone, kindly leave a detailed message containing your name and a contact number for a return call. Thank you. 113 1/2 E LincolnwayValparaiso , IN , 46383 , USA Phone:(219) 462-3781
video test
video test
What is Freemasonry?

Freemasonry is a fraternal order whose basic tenets are brotherly love, relief (philanthropy), and truth. We strive to enjoy the company of our brother Masons, assist them in times of personal trouble, and reinforce essential moral values. There is an old adage that Freemasonry "takes good men and makes them better", which is our goal. It has often been observed that men are the products of everything they come into contact with during their lifetime. Freemasonry offers a man an opportunity to come into regular, enjoyable contact with men of good character, thus reinforcing his own personal moral development. Of course, Freemasonry is also meant to be enjoyed by its membership, so the order should not be viewed simply as a philosophical club, but rather a vibrant fellowship of men who seek to enjoy each other's company, a fraternity. To maintain this fraternity, discussion of religion and politics within the Lodge is forbidden, as these subjects are those that have often divided men in the past. Masons cover the spectrum of both religious and political beliefs and encourages a man to be religious without advocating a particular religion, and to be active in his community without advocating a particular medium of political expression. While there probably are some actual stone-workers who are Masons, Freemasonry does not teach is membership the literal techniques of stonework. Rather, it takes the actual "operative" work of Medieval Masons and uses it as an allegory for moral development. Thus, the symbols of Freemasonry are the common tools that were used by medieval stonemasons: the gavel, the rule, the compass, the square, the level, etc. Each of these has a symbolic meaning in Freemasonry. For example, Masons are said to meet "on the level", meaning that all Masons are brothers, regardless of social status, personal wealth, or office within the Lodge or in the world at large. Similar symbolism exists for other tools. Freemasonry is distinguished from other fraternal orders by its emphasis on moral character, its ornate rituals, and its long tradition and history, which dates back to at least the 17th century in modern form, the 14th century (c. 1350-1390) in the written evidence of its precursors, and back to the mists of antiquity in its origin. Freemasonry has a continuously documented paper history (i.e., Lodge to Lodge) since 1717, though historical analysis shows Freemasonry to be much older. There are also a great many things that Freemasonry is NOT: a religion, a secret society, etc., and these are covered in the FAQ section. There are three degrees in Freemasonry. Other appendant bodies confer additional degrees, up to the 32nd of the Scottish Rite, but in symbolic Freemasonry (or Symbolic Lodge Freemasonry) proper, there are only three. At the Symbolic Lodge, Masons receive the degrees of Entered Apprentice (first degree), Fellowcraft (second degree), and Master Mason (third degree). Promotion generally requires the mastery of a small body of memorized material, the contents of which varies from jurisdiction to jurisdiction. Of course, no Mason would ever look down upon a Brother simply because he was of a lower degree-- the degrees do not exist to create a pecking order or to confer rank. Rather, they are a system of initiation that allows men to become familiar with the august and ancient history and principles of Freemasonry at a comfortable pace. Proceeding from Entered Apprentice to Master Mason in the US can take as little as three months, while in England, the degrees are spaced apart by a year's interval. Most Lodges have regular communications (meetings) once a month, that are also referred to as "business meetings". In the US, these are typically only open to Master Masons. In England, these meetings are usually opened in the first degree, and Entered Apprentices may attend. Conferring of degrees is usually done at other meetings during the month. While conferral of degrees and mundane business do take up a lot of a Lodge's time, there are a host of other activities that Masons engage in within the fraternity. Charitable work is often done, in the form of fundraisers, community volunteer work, etc. And there are also a great many things done for the simple pleasure of company: monthly breakfasts or dinners, picnics, card/chess matches, lecturers on Masonic history, you name it. Freemasonry is a fraternity, and its membership seeks to have fun. Local Masonic Lodges are organized under Grand Lodges. In the United States, each state has its own Grand Lodge, which is a peer with every other Grand Lodge. There is not "Grandest Lodge"-- each Grand Lodge is supreme in its jurisdiction (e.g., in the US, in its state) but has no authority elsewhere. Of course, this does not mean that Freemasonry in New York is radically different than Freemasonry in Scotland or New Mexico. Masons are very traditional and the differences between Grand Lodges are usually minor. The head of a Symbolic Lodge is given the title Worshipful Master. This, of course, does not imply that Masons worship him; it is merely a stylish title. Masonic Lodges can be found in many cities, of all sizes, around the world. There are presently approximately 5 million Masons, half of which are in the United States.
Origins of Freemasonry

While the exact origins of Freemasonry are, indeed, “lost in unrecorded history,” the organization is somewhat fixated upon its own past, and looks to a series of documents called the Old Charges to try to flesh out the history of the organization and lend validity to its rituals and traditions. Among these, the oldest is the Halliwell Manuscript, also known as the Regius Poem. It was written in Middle English around 1425, though it makes reference to much earlier events. The oldest known lodge bearing similarities to modern Freemasonry dates back to 1598. The first Grand Lodge, a regional gathering of smaller lodges, was founded in London in 1717. From England, Freemasonry expanded with the advance of the British Empire, and “remains most popular in the British Isles and other countries originally within the empire,” according to the Encyclopedia Britannica. The earliest known lodges in North America were located in Pennsylvania, where John Moore wrote of attending lodge meetings as early as 1715, two years before the first Grand Lodge was formed in London. Indeed, several of the Founding Fathers of the United States were Freemasons, including George Washington, Benjamin Franklin, and James Monroe. This has lent fuel to one of the more intractable American conspiracy theories regarding Freemasonry, which asserts that the Founding Fathers wove Masonic symbols and rites into everything from national seals to city streets to the dollar bill.
Famous Freemasons

Famous Freemasons Freemasonry makes good men - better. Here is a very incomplete list of notable individuals throughout the history, who were members of the Fraternity. In no praticular order, we give you: George Washington Irving Berlin Theodore Roosevelt Louis Armstrong Franklin D. Roosevelt Ludwig van Beethoven Harry S. Truman Andrew Jackson Mark Twain Benjamin Franklin Oscar Wilde Norman Vincent Peale Sir Alexander Fleming Edwin E. “Buzz” Aldrin, Jr. Winston Churchill John Jacob Astor Edward VII, King of England Christopher Wren Frederick the Great, King of Prussia Kemal Ataturk, Father of modern Turkiye Henry Ford Francis II, Holy Roman Emperor Duke Ellington Harpo Marx Oliver Hardy Peter Sellers Charles Lindbergh Arnold Palmer George VI, King of England during W.W. II Denton True “Cy” Young Marquis de Lafayette, French Supporter of American Freedom Cecil B. DeMille Alexandre Millerand, President of France John Wayne Harry Houdini Peter the Great, Emperor of Russia J. C. Penny Walter Chrysler Thurgood Marshall Buffalo Bill Cody Paul Revere Lewis and Clark Duke of Wellington Rudyard Kipling Sir Arthur Conan Doyle Lord Nelson Alexander Eiffel Gutzon Borglum, Mount Rushmore Frederick Bartholdi, Statue of Liberty Louis Armstrong Clark Gable C.W. Mayo, founder of Mayo Clinic James Watt (1736-1819) inventor of the steam engine. Initiated 1763 James Smithson, founder of the Smithsonian Institute in Washington, DC
How Freemasonry Is Still Relevant Today

The bad thing about the basic tenets of Freemasonry is that they don’t change very much. And the good thing about the basic tenets of Freemasonry is that they don’t change very much.The simple concepts and goals of Freemasonry apply as much to today’s world as they did to our grandparents’, and they’re certainly needed every bit as much now as they ever were: Making good men better ones: Freemasonry was never intended as a refuge for fallen men in need of reformation. It doesn’t save souls, cure alcoholism, reform straying husbands, or put chiseling CEOs back on the road to honesty. In fact, its rules and customs are specifically designed to keep such men out. Freemasonry has always had standards of conduct for members and hopefuls. Building confidence: The lodge lets you bond with a small group of men from all walks of life and get to know them on an individual basis. Performing the ritual ceremonies gives members confidence and experience speaking in public, along with connecting them to traditions that go back a thousand years. Fostering brotherly love: Freemasonry’s ceremonies join men from diverse backgrounds and from all over the world through common experiences shared in the lodge room. Freemasonry brings together men who might otherwise never have met, and it cuts across all social, economic, racial, religious, and political lines. Offering relief: Freemasonry encourages its members to take a greater part in the community. It inspires Masons to volunteer, to donate, and to become engaged in their neighborhoods, places of worship, and governments. Searching for truth: Lodges are not places of worship and lodge meetings and rituals are not intended as a substitute for going to church, temple, or mosque. Freemasonry does encourage its members to take more-active roles in their religious communities. Providing timeless principles: The principles of Masonry are simple. Reduced to their most basic level, Masonry provides its members with a place to go for a while to escape the strife and struggle of the outside world, leaving the most contentious topics between men outside its lodge-room doors. Freemasonry has always changed to accommodate the needs of its members throughout its history, while retaining its character, forms, and overall philosophy. Author: Christopher Hodapp
Our Service to the Community

Porter Lodge No. 137, as an organization rooted in the principles of Freemasonry, encourages its members to be actively involved in the communities. Community involvement is an important aspect of Masonic philosophy, as it aligns with the core values of charity, benevolence, and the pursuit of knowledge. Here are some common ways in which a Porter Lodge may engage in community involvement: 1. Charitable Activities: We frequently engage in charitable endeavors to support various causes. This can include fundraising events, donations to local charities, and volunteering for community service projects. The Lodge often organize initiatives to address issues such as poverty, education, healthcare, and disaster relief. 2. Scholarships and Educational Programs: Our Masonic organizations may offer scholarships and educational programs to support local students. These initiatives can include financial assistance for college or vocational education, mentoring programs, and recognition of academic achievements. 3. Public Events: Masonic lodges may organize or participate in public events aimed at promoting community cohesion. This can involve hosting open houses, public lectures, or cultural events that are accessible to the wider community. Such activities provide opportunities for dialogue, education, and fostering understanding among people from diverse backgrounds. 4. Masonic Youth Organizations: Masonic lodges often sponsor youth organizations such as the Order of DeMolay for boys or the International Order of the Rainbow for Girls. These organizations focus on character development, leadership training, and community service. Masonic lodges support and mentor these youth groups, encouraging their members to engage in community-oriented activities. 5. Blood Drives and Health Initiatives: Wes organize blood drives in collaboration with local blood banks or healthcare organizations. Additionally, we support health initiatives by organizing health fairs, providing free medical screenings, or promoting awareness campaigns on topics like mental health, disease prevention, or healthy living. 6. Historical Preservation: Given the historical significance of Freemasonry, some lodges actively participate in historical preservation efforts. This can involve restoration projects for Masonic buildings, cemeteries, or monuments, as well as educational programs that explore the historical impact of Freemasonry on society. Our Lodge does the same. 7. Moral and Ethical Education: Masonic lodges often promote moral and ethical education among their members and the wider community. This can be done through seminars, workshops, or public lectures on topics like ethics, personal development, and responsible citizenship. It's important to note that the specific community involvement activities of a Masonic lodge may vary depending on the lodge's location, size, resources, and the interests of its members. Each lodge has the flexibility to determine how it can best serve its community while upholding the principles of Freemasonry.
How to Join

Our Membership Process Your involvement in Freemasonry starts with simply asking to be considered for membership and choosing a local lodge you would like to petition. Our fraternity is open to responsible adult men (18 and above), of good character, with a belief in a Supreme Being, and without regard to religion, race, income, education, or political opinion. Sign up to be contacted by a membership liaison. You may contact any lodge and set up a time to meet with some of the Masons of that lodge to get a feel for the experience at that location. There may be several lodges near you, and it is your choice which lodge to petition. You are encouraged to find the one you feel most comfortable with, which may not necessarily be the closest. Next, you need to complete a membership petition and submit it to the lodge you have chosen. An initiation fee, generally $75 to $200 (this amount is determined by the local lodge), accompanies the petition. Within approximately 45 days, someone from the lodge will contact you for an interview. During this time period, you will need to submit information for a background check, this will help verify the information you provide on your petition. The Lodge Secretary or a Member will help you with this process, it is very easy. Use this opportunity to ask any questions you might have. Your spouse, friend, or parent is also encouraged to attend this interview and even to tour the lodge itself. Your references will also be contacted and asked to answer some general questions about you. This process is just so we can get a better understanding of the candidate and ensure they meet our requirements. The lodge, at its next meeting, will then vote on your petition. If your petition is approved, you are on your way to becoming an Indiana Freemason. Basic Indiana Freemason Membership Requirements: Be a man at least 18 years of ageBe of good moral characterA Belief in GodAsk to joinA resident of Indiana (Minimum 6 months) Contact Porter Lodge No.137 | Background Check Website
Symbolic (Blue) Lodge

This article aims to provide you with a brief introduction to Freemasonry and its central institution, the "Blue" Lodge, or Symbolic Lodge, as it is more appropriately known. Every man's journey into Freemasonry commences within a Symbolic Lodge, where he undergoes the initial three Degrees in Masonry. These Degrees are commonly referred to as the Entered Apprentice, Fellowcraft, and Master Mason Degrees, or simply the 1st, 2nd, and 3rd Degrees. Our Degrees are characterized by profound rituals and symbolism, designed to awaken a higher ideal within one's consciousness. Freemasonry is an exclusive and private organization, not accessible to the general public but rather to individuals who share similar persuasions and ideals. While each person is unique, a common belief in the Brotherhood of humanity and a higher power, whom we in Masonry refer to as the Supreme Architect of the Universe, unites us. The fundamental principles of Masonry are Brotherhood, Relief, and Truth. We embrace the notion that all individuals are equal, irrespective of their material wealth, social status, race or creed and we strive to alleviate the suffering and troubles of our fellow human beings, regardless of their affiliation with the Fraternity. Masonic Lodges, also known as "Blue" Lodges, serve as meeting places for Freemasons. These Blue Lodges can be found in numerous towns and cities worldwide. Local Blue Lodges are organized under a governing body called the Grand Lodge. Each state or jurisdiction has its own Grand Lodge, which oversees the activities of all Blue Lodges within its territory. To join a Blue Lodge, one typically interacts with a member from the desired Lodge, who acts as a guide throughout the membership and initiation process. Prior to becoming a Freemason, an individual must receive recommendations from two Brothers and undergo a thorough investigation by the Lodge's Committee to ensure their good character.
Job's Daughters

Job's Daughters, with its roots dating back to 1920 and founded by Mrs. Ethel T. Wead Mick, boasts a proud heritage and cherished traditions. This esteemed organization brings together young women from the United States, Canada, Australia, the Philippines, and Brazil, fostering character development, moral growth, and philanthropy. The inception of Job's Daughters coincided with the Women's Suffrage Movement and the ratification of the 19th Amendment to the United States Constitution, a pivotal moment that granted women the right to vote. Mrs. Mick, a progressive woman with a deep commitment to her daughters and their friends, envisioned a space for young women to thrive as societal roles evolved. Drawing inspiration from the Old Testament story of Job, Mrs. Mick perceived parallels between the challenges women faced in their quest for equality and the unwavering faith displayed by Job. Just as Job remained steadfast in his beliefs, women would need determination to become equal contributors to society despite the obstacles they might encounter. The verse Job 42:15, "And in all the land were no women found so fair as the Daughters of Job; and their Father gave them inheritance among their brethren," held particular significance for her. While Job's Daughters International is not part of the Masonic Fraternity, it maintains a close connection to the Masonic Order. Membership eligibility requires a Masonic relation, sponsor, or affiliation with a Majority Member. Founded in Omaha, Nebraska, in 1920, the Order of Job's Daughters emerged under the caring guidance of Mrs. Mick, affectionately known as "Mother Mick" by members. Her strong Christian upbringing, coupled with the profound lessons found in the Book of Job, motivated her to create opportunities for young women with Masonic ties to enjoy the privileges she had cherished. Collaborating with her husband, Dr. William H. Mick, and other capable individuals, she established the Order as a tribute to her beloved mother, Elizabeth D. Wead. The primary purpose of the organization was to unite young girls with Masonic connections in character building through moral and spiritual development. The Order's teachings emphasize reverence for God and the Holy Scriptures, loyalty to the flag and country, and respect for parents and guardians. As a tribute to the biblical story, the organization was aptly named "Job's Daughters," after the three daughters of Job who were praised for their virtues. The Order's historical founding took place on October 20, 1920, following meticulous planning and development under Mrs. Mick's guidance. The subsequent establishment of the Executive Council on January 19, 1921, set the stage for the initiation held on May 6, 1921, at the Omaha Masonic Temple. The Order of Job's Daughters was formally organized on May 27, 1921, during a meeting in Dr. Mick's office, marking the beginning of this remarkable youth movement. Notably, Job's Daughters expanded its reach beyond national borders, becoming the International Order of Job's Daughters in 1931 when it reached British Columbia, Canada. Moreover, achieving 501(c)(3) status in 2001 prompted a name change to Job's Daughters International. The organization's ritual imparts valuable life lessons to its young members, preparing them to face life's challenges with resilience and faith. They are taught the Lord's Prayer as a daily supplication to God, and they cultivate love and respect for worthy individuals, especially their elders, while nurturing compassion for all humanity. Structured akin to many governmental systems, Job's Daughters operates through local Bethels, State/Province Grand Guardian Councils, and the International Supreme Guardian Council. The vibrant Bethels hold regular meetings and engage in enjoyable activities such as swimming parties, dances, family picnics, and more. However, the organization extends beyond mere social gatherings, encouraging members to embrace leadership roles and assume civic and charitable responsibilities. Throughout the year, the compassionate young women of Job's Daughters participate in various service projects, supporting their communities, assisting the less fortunate, and contributing to charitable causes. In essence, Job's Daughters continues to exemplify the values of unity, service, and personal growth that were envisioned by its founder, Mrs. Ethel T. Wead Mick, nearly a century ago. As the organization thrives, it leaves a lasting legacy of empowering young women and fostering a sense of purposeful contribution to society.
The Freemasonry’s Influence on the Declaration of Independence and the American Revolution

Public fascination about the Society of Freemasons has increased since the organization became the subject of several recently published novels. A sense of the mysterious surrounds the fraternity. However, many myths about Masonic activities and rituals are founded on rumor and suspicion alone.
The Holy Bible in Freemasonry

The Holy Bible holds significant importance to many Freemasons because it is considered one of the Great Lights in Freemasonry. The Great Lights refer to the symbolic treasures of knowledge and wisdom that guide Masonic beliefs and practices.
Freemasonry And The U.S. Holocaust Memorial Museum

In Washington, D.C., close to the Washington Monument, the Jefferson and Lincoln Memorials, the Smithsonian Institution’s museums, and the memorials to those who risked their lives and/or died safeguarding American freedoms and liberties while serving in this country’s Armed Forces, there is a memorial and museum whose core values are similarly American and democratic.
Masonic Symbols: The Forget-Me-Not

From its beginning in 1933, Nazi Germany placed severe legal, political, and civic restrictions against institutions it saw as hostile to or inconsistent with its aims and ideals. Along with Jews, members of the LGBTQ+ community, those with mental and physical handicaps, Catholics, and Jehovah’s Witnesses, Freemasons were likewise targeted for criminal prosecution and exclusion from society.
The Masonic Blue Slipper

Are you familiar with the Masonic blue slipper?It is a small lapel pin in the shape of a blue slipper. Over the years it has been my habit to ask my wife and my daughters to wear one of these slippers on a coat or dress when traveling alone away from home.
Glen Park Lodge No. 732

It was on April 2, 1948, that Gary Lodge No. 677, Roosevelt Lodge No. 716, and the Gary Masonic Temple Association met to discuss the formation of a third Masonic Lodge in Gary, destined later to be located in the Glen Park neighborhood. On April 5 and 6, 1948, Gary Lodge and Roosevelt Lodge bodies, meeting in separate sessions, approved a resolution for the formation of the new Lodge. On November 8, 1948, the Most Worshipful Grand Master of the State of Indiana, Carl L. Hibberd, issued a dispensation authorizing the establishment of Glen Park Lodge U.D. (Under Dispensation). This new Lodge was to meet in the Red Room of the Gary Masonic Temple at 6th and Madison Street, and because its members were to be from the Glen Park area of Gary, it was so named. On November 15, 1948 Glen Park Lodge U.D. began its work, with 28 Charter members. Memberships in the new Lodge were to come from the sojourners in the area, together with petitions for transfers and demits from other Lodges. At the first stated meeting held on December 6, 1948, there were a total of seven petitions for the degrees of Masonry and 21 petitions for affiliation through transfers or demits. The first corps of officers of Glen Park Lodge No. 732 were installed on February 2, 1949, with Brother Russell H. Huffington as Worshipful Master. The first Mason to be raised to the sublime degree of a Master Mason was Robert S. Miles on February 21, 1949. Glen Park Lodge continued to meet at the Red Room of the Gary Temple and soon after their formation started planning for a Lodge building of their own. With the close of the period of Dispensation, an application for Charter for Glen Park Lodge U.D. was forwarded to the Grand Secretary, Most Worshipful Brother Dwight L. Smith, (PGM 1945-1946). On May 17, 1949, the Most Worshipful Grand Lodge of Free and Accepted Masons of the State of Indiana granted the Charter, and Glen Park Lodge No. 732, at Gary, Lake County, Indiana was born. On the occasion of the Stated Meeting on January 3, 1950, Worshipful Brother Emereth Boyden, as Master, appointed a Committee to proceed with planning the raising of funds for construction of a Temple in Glen Park, and at that meeting Brothers Roy Montz and John Novotny made the initial contributions for this building, in the amounts of $25.00 each. It is of interest to note that Mrs. Emereth Boyden, wife of the Master, devoted her handiwork to the making of the aprons used in Glen Park Lodge for its earlier years. On October 2, 1951, a set of sketches was presented, and this served as a goal for the lodge brothers. In 1959, a building site was purchased at 53rd and Harrison and Glen Park Lodge, which now had more than 400 members, began in earnest to raise funds for their new Temple. In January 1952, Worshipful Brother, J. Edward Burton, announced that all brethren who desired to make contributions toward the new Temple fund that might do so, and this statement was repeated annually by ensuing Masters over a number of years, with the fund growing slowly during this period. On June 3, 1958, Worshipful Brother Owen Schoon, announced the intention to purchase a number of lots situated at the Northeast corner of the intersection of Harrison Street and 53rd Avenue. After discussion of the proposal it was approved and the site for the Temple was now a reality! In January of 1960, at a special meeting of the membership called for this purpose, there was voted an assessment of $100.00 per member to raise funds toward the Temple construction. This was followed by a voluntary program for the purchase of non-interest bearing building “Shares” of Stock, at a value of $1.00, to be redeemable in the future at the discretion of the Lodge. The 20-year mortgage loan secured by the Brethren of Glen Park Lodge was eventually retired seven years ahead of schedule, partly because of the various successful projects and fellowship events such as: smorgasbords, pancake breakfasts, and the ongoing paper drive. In October 1967, bids were accepted for construction of a new Temple. Construction began and on September 17, 1968, on authority of Dr. Robert M. Seibel, Most Worshipful Grand Master of Masons of the State of Indiana, the Charter of Glen Park Lodge No. 732 F.&A.M. came “home” to the new Masonic Temple. On October 1, 1968, with attending members and officers seated on folding chairs, with a borrowed altar, and a bare concrete floor in the Hall, our first meeting was held in this building, and due gratitude was expressed to the Grand Architect of the Universe for His courage and guidance in our endeavors to that point. On October 15, 1968, the first Entered Apprentice degree was conferred in the new Temple with Brother Alexander R. Taylor the candidate. On October 22, 1968, Brother Fredrick C. Goodson was raised as the first Master Mason elevated to the Sublime Degree in our new home. The following excerpt from the Formal Dedication of the Temple of Glen Park Lodge No. 732 on November 23, 1968, best describes the attitudes and beliefs, which motivated our predecessors in the construction of that beautiful structure: “To all who have borne the title of Worshipful Master of Glen Park Lodge, and to all the Officers of the Line and Building Committees, and the membership of the Lodge, and every Brother, be he a member or visitor whose presence graced our halls on any occasion during the past twenty years! To these and the fact that their presence among us bore testimonial to their Faith in all our planning, our hopes and our dreams, we freely give the credit for this accomplishment! “Pause not to ponder ‘credits’ – but hasten on – to challenge youth and men of the future, that they may find like faith, like courage, and even greater determination that this structure may be put to its proper use – implanting in the minds of men the beauties of Brotherly Love, Relief, and Truth! The work of the Craftsmen is no o’er – and our commission still lives – Build ye MEN in the mould of the MASTER, for it is this which is our greatest cause!” The Mortgage Burning Ceremony was held on November 17, 1981, with Worshipful Brother Clay E. Langan leading the program with light refreshments in the Social Hall afterwards. The Lodge Trustees included five Past Masters: Herbert E. Levy, Samuel E. Gray, Richard W. Wierzba, George Nahod, Jr., and William N. Emerson. For the next 30 years the Temple served as a meeting place for several groups with Masonic affiliation including White Shrine, Eastern Star, Demolay, and Job’s Daughters. However, in 1998, it became apparent the social and economic changes in the area and the relocation of many of its members, that the Temple could no longer serve as a proper meeting place and the building was sold. Now, through the Masonic kindness of Porter Lodge No. 137, Glen Park Lodge No. 732 holds their meetings in Valparaiso and is again planning the raising of a new Temple.
Porter Lodge No. 137

THE EARLY YEARS OF PORTER LODGEExcerpted from the manuscript entitled History of Porter LodgeBy John F. Taylor, P.M., Past Grand Chaplain In May of 1842, somewhere in Washington Township, at the home of Adam S. Campbell, several men met informally co discuss the possibility of forming a Masonic Lodge in Porter County, Indiana.This meeting was attended by Arthur Buell, Jonathon Griffin, Adam S. Campbell, William K. Talbot, John E. Harri , and James Luther. Porter County itself was just over six years old, having been established, as such, by ace of the Indiana Legislature in January of 1836. On May 23, 1842 the Grand Lodge of Free and Accepted Masons of the care of Indiana granted dispensation for a lodge to be called Porter Lodge U.D with John E. Harris as Worshipful Master, Adam S. Campbell as Senior Warden, James Luther as Treasurer and Secretary William K. Talbot. One of the Brothers who was raised in Porter Lodge U.D. was George Buell, later co become the first Master of Porter Lodge No. 137. On May 24, 1843, The Grand Lodge issued a charter and Potter Lodge U.D. became Masons Lodge No.49, even though it was reported to the Grand Lodge that the lodge, while under dispensation, was somewhat informal and irregular in several matters. The Grand Master appointed Abner Bailey from LaPorte as a special agent (Deputy) to help improve the work and report back to the Grand Lodge. Brother Bailey had presided over all of the "Working Tools" to the Lodge U.D. but was later to recommend to the Grand Lodge that Mason's Lodge No. 49 charter be revoked.Masons Lodge No. 49 met on the Wednesday of each month on the full moon, or if the full moon was not on Wednesday they met every Wednesday preceding (These early Brothers had to pay close attention to the moon phases to know when to go to Lodge, and they, were faithful. All we have to remember is Tuesday night and we still forget. The original dues were 25 cents per month, but it was decided it was too much and was subsequently lowered to 12 cents per month. Preachers could join the Masonic Fraternity and only pay assessment to the Grand Lodge. In these early days, as well as the early days of Porter Lodge, the degrees had to be worked through. In other words, the Lodge had to open on the E.A. then to FC then to M.M. as well as back down again. Many Grand Lodges still hold to this practice, but in Indiana we are able to open on any degree. Candidates for the degrees also had to be voted on before being passed or raised, another practice which has become obsolete in Indiana.Masons Lodge No. 49 minutes indicate that the meeting on March 14, 1844 a committee was appointed to visit two Brothers to obtain satisfaction as to their use of "ardent spirits". On the Wednesday of the full moon in May of 1844, the Lodge met and initiated E. D. Wolf. This was to be the last meeting of Masons Lodge as their charter was revoked in May of 1844 by an Act of the Grand Lodge. Perhaps somewhat discouraged but not completely dismayed, our early Brothers kept in touch. One can read between the lines in the various minute books that the blame for the fall of the Masonic Lodge fell squarely on the shoulders of the Brodher from LaPotte, Abner Bailey. Various arguments had come up at meeting and it would appear that our Porter County Brothers didn't want a Brother from LaPorte telling them what to do. (Times don't really change much do they!)The early Brothers must have decided to "try her again" and asked the Grand Lodge for a dispensation to once again operate a Lodge. Dispensation was granted and June 25, 1850 the Lodge we now have sprung into existence as Masons Lodge U.D. The first officers were: WM. George Buell, S.W. Isaak Bowen, J.W. George Saylor. The officers remained the same, and (apparently behaving themselves) were granted a charter dated May 27, 1852, to operate as Porter Lodge No. 137 F. &A.M. York Rite Masons. John F. Taylor, P.M. Past Grand Chaplain
Crowned Martyrs Lodge No. 771

THE LEGEND OF THE QUATUOR CORONATI The Quatuor were originally four Craftsmen by name Claudius, Castorius, Simphorianus, and Nicostratus, “mirificos in arte quadrataria,” which though it is translated the “art of carving,” is literally “the stone-squarer’s art,” or the art of stone-squaring. They are distinctly called “artifices,” artificers, although as the legend shows us, to the four artificers are joined four milites; whilst one Simplicius, converted to Christianity by the four during the progress of events narrated by the legend, is added to the stone-squarers, making nine in all. They are declared to be Christians, “occulte,” secretly. Diocletian ordered an image of Æsculapius to be made, and after a contest and dialogue with “quinque Philosophi” Simphorianus, who appears to be the leader and spokesman, adds Simplicius to the number—now five—and refuses, on their behalf and with their consent, to make the image. They are brought before Lampadius the Tribune, who after reference to Diocletian orders them to be stripped and beaten with scorpions, “scorpionibus mactari,” and then, by Diocletian’s order; they were place in “loculi plumbei,” leaden coffins, and cast into the Tiber. The Arundel Legend is taken from a fine MS. of the 12th century, in the British Museum. Its proper reference is Ar: MSS., 91, f. 2186. There is another copy of the legend in the British Museum, Harleian MSS., No. 2802, f 99. There is also a short notice of the Quatuor Coronati in Regius MS., 8, c, 7 f 165, of the 14th century. [p. 78-9.]
York Rite Bodies

The Valparaiso York Rite Free and Accepted Masons have a rich history of presenting degrees and conferring orders as demonstrated by the founding dates of the bodies below.. The Royal Arch Chapter was established 10/19/1870 The Cryptic Masons Council was established on 10/19/1910 (100 Years Celebration was held on October 23, 2010) The Knight Templars Commandary was established on 04/25/1877
Royal Arch Masonry

Royal Arch Masonry confers 4 degrees: 1. Mark Master 2. Virtual Past Master 3. Most Excellent Master 4. Royal Arch To join the Royal Arch Chapter you must be a Master Mason in good standing, and petition for membership.The Royal Arch Degrees provide further light in Masonry by providing greater insight into both the Fellowcraft and Master Mason degrees of the Blue Lodge. They are some of the most beautiful degrees in Masonry and provide the answers to a lot of “unanswered questions”. Our stated meetings are the first Thursday of the month and we meet with the other two bodies of the York Rite, the Council and the Commandary. Each Chapter reports to the Grand Chapter of the State of Indiana, who in turn is under the jurisdiction of the General Grand Chapter, International. The York Rite also has an international body which has jurisdiction over 7,000 Chapters across the world. The philanthropical duties of the Royal Arch Chapters is the Royal Arch Research Assistance.
Cryptic Masonry

Cryptic Masonry consists of three degrees. The first two are presented in all Councils; however, the Super Excellent Master is normally presented in larger region/state-wide gatherings. 1. Royal Master 2. Select Master 3. Super Excellent Master To become a Cryptic Mason you must have completed to Royal Arch degree and be in good standing. Cryptic degrees complete the York Rite Masonic Story; they provide the last bits of history to close the story of our speculative profession. The Cryptic degrees are the last degrees presented. If you choose to continue to the Commandary, those “degrees” are called orders. The Council’s stated meetings are on the first Thursday of the month and meet with the other two York Rite Bodies, the Royal Arch and Commandary.Each Council reports to the Grand Council of Indiana, who in turn is under the jurisdiction of the General Grand Council. The Cryptic Masonry philanthropical workings support the Cryptic Masons Medical Research Foundation. The General Grand Council established the Cryptic Masons Medical Research Foundation to give Cryptic Masons an opportunity to turn Masonic philosophy into a living practice. Currently the Foundation is working with medical researchers to find agents to prevent atherosclerosis or more commonly known as hardening of the arteries. This work places thousands of dollars annually into the needed research to stop our nation's largest killer, atherosclerosis and heart disease.
Knights Templar

The requirements to be knighted a Templar are numerous and weighty. In the State of Indiana, you must be a Cryptic Mason in good standing, profess a belief in the Christian religion and be willing to defend the Holy Christian Bible. The Knights Templar is descended from the ancient Poor Fellowsoldiers of the Temple of Solomon who protected the pilgrims on the road to Jerusalem. The Templars are believed to have begun on of the first seagoing trading routes and flew the Skull and Crossbones as their seagoing flag (long before that symbolized piracy). The fascinating history behind the Templars spans 7 centuries of history stretching from the crusades until the present time. Many myths and superstitions are based around the Templars, the most interesting and perhaps most widespread is the legend of Friday the 13th is said to have been traced to October 13, 1307 when a surprise order, conjured up by the King of France, simultaneously captured most Templars in a daring morning raid. This raid stretched across France and neighboring countries capturing almost all Templars. Those that escaped capture, went underground and found a home in Freemasonry. It is interesting to note that the young men’s (<18 years old) group within the Masonic Fraternity (De Molay) is named after the last Grand Master of the Templar's, Jacques De Molay.The Commandary confers three orders: Illustrious Order of the Red Cross Order of Malta Order of the Temple At the conclusion of the Order of the Temple, a companion is Knighted and then addressed as Sir Knight. It is also interesting to note that anciently, the 18th degree in the Northern Jurisdiction of the Ancient Accepted Scottish Rite, the Rose Croix degree, was originally a York Rite degree and part of the Commandary orders.The Commandary’s stated meeting is the first Monday of the Month and meets with the other two bodies of the York Rite in Valparaiso, the Chapter and Council. The philanthropical workings of the Templars benefit the Knights Templar Eye Foundation. All Commandary’s in the State of Indiana report to the Grand Commandary of Indiana, who in turn is under the jurisdiction of the Grand Encampment of the United States. All State Bodies are under the jurisdiction of the Grand Encampment of the United States.The Knights Templar is the only Uniformed Body of the Freemasons. There is no requirement for a member of the Commandary to wear this uniform; however, to participate in parades, certain rituals, etc. there is a need. Another interesting fact is the Templars, in full uniform, participate in the 32° in the Scottish Rite.
Valparaiso York Rite Bodies

The Valparaiso York Rite Free and Accepted Masons have a rich history of presenting degrees and conferring orders as demonstrated by the founding dates of the bodies below.. The Chapter was established 10/19/1870 The Council was established on 10/19/1910(100 Years Celebration was held on October 23, 2010) The Commandary was established on 04/25/1877
What is Freemasonry?

Freemasonry is a fraternal order whose basic tenets are brotherly love, relief (philanthropy), and truth. We strive to enjoy the company of our brother Masons, assist them in times of personal trouble, and reinforce essential moral values. There is an old adage that Freemasonry "takes good men and makes them better", which is our goal. It has often been observed that men are the products of everything they come into contact with during their lifetime. Freemasonry offers a man an opportunity to come into regular, enjoyable contact with men of good character, thus reinforcing his own personal moral development. Of course, Freemasonry is also meant to be enjoyed by its membership, so the order should not be viewed simply as a philosophical club, but rather a vibrant fellowship of men who seek to enjoy each other's company, a fraternity. To maintain this fraternity, discussion of religion and politics within the Lodge is forbidden, as these subjects are those that have often divided men in the past. Masons cover the spectrum of both religious and political beliefs and encourages a man to be religious without advocating a particular religion, and to be active in his community without advocating a particular medium of political expression. While there probably are some actual stone-workers who are Masons, Freemasonry does not teach is membership the literal techniques of stonework. Rather, it takes the actual "operative" work of Medieval Masons and uses it as an allegory for moral development. Thus, the symbols of Freemasonry are the common tools that were used by medieval stonemasons: the gavel, the rule, the compass, the square, the level, etc. Each of these has a symbolic meaning in Freemasonry. For example, Masons are said to meet "on the level", meaning that all Masons are brothers, regardless of social status, personal wealth, or office within the Lodge or in the world at large. Similar symbolism exists for other tools. Freemasonry is distinguished from other fraternal orders by its emphasis on moral character, its ornate rituals, and its long tradition and history, which dates back to at least the 17th century in modern form, the 14th century (c. 1350-1390) in the written evidence of its precursors, and back to the mists of antiquity in its origin. Freemasonry has a continuously documented paper history (i.e., Lodge to Lodge) since 1717, though historical analysis shows Freemasonry to be much older. There are also a great many things that Freemasonry is NOT: a religion, a secret society, etc., and these are covered in the FAQ section. There are three degrees in Freemasonry. Other appendant bodies confer additional degrees, up to the 32nd of the Scottish Rite, but in symbolic Freemasonry (or Symbolic Lodge Freemasonry) proper, there are only three. At the Symbolic Lodge, Masons receive the degrees of Entered Apprentice (first degree), Fellowcraft (second degree), and Master Mason (third degree). Promotion generally requires the mastery of a small body of memorized material, the contents of which varies from jurisdiction to jurisdiction. Of course, no Mason would ever look down upon a Brother simply because he was of a lower degree-- the degrees do not exist to create a pecking order or to confer rank. Rather, they are a system of initiation that allows men to become familiar with the august and ancient history and principles of Freemasonry at a comfortable pace. Proceeding from Entered Apprentice to Master Mason in the US can take as little as three months, while in England, the degrees are spaced apart by a year's interval. Most Lodges have regular communications (meetings) once a month, that are also referred to as "business meetings". In the US, these are typically only open to Master Masons. In England, these meetings are usually opened in the first degree, and Entered Apprentices may attend. Conferring of degrees is usually done at other meetings during the month. While conferral of degrees and mundane business do take up a lot of a Lodge's time, there are a host of other activities that Masons engage in within the fraternity. Charitable work is often done, in the form of fundraisers, community volunteer work, etc. And there are also a great many things done for the simple pleasure of company: monthly breakfasts or dinners, picnics, card/chess matches, lecturers on Masonic history, you name it. Freemasonry is a fraternity, and its membership seeks to have fun. Local Masonic Lodges are organized under Grand Lodges. In the United States, each state has its own Grand Lodge, which is a peer with every other Grand Lodge. There is not "Grandest Lodge"-- each Grand Lodge is supreme in its jurisdiction (e.g., in the US, in its state) but has no authority elsewhere. Of course, this does not mean that Freemasonry in New York is radically different than Freemasonry in Scotland or New Mexico. Masons are very traditional and the differences between Grand Lodges are usually minor. The head of a Symbolic Lodge is given the title Worshipful Master. This, of course, does not imply that Masons worship him; it is merely a stylish title. Masonic Lodges can be found in many cities, of all sizes, around the world. There are presently approximately 5 million Masons, half of which are in the United States.
Origins of Freemasonry

While the exact origins of Freemasonry are, indeed, “lost in unrecorded history,” the organization is somewhat fixated upon its own past, and looks to a series of documents called the Old Charges to try to flesh out the history of the organization and lend validity to its rituals and traditions. Among these, the oldest is the Halliwell Manuscript, also known as the Regius Poem. It was written in Middle English around 1425, though it makes reference to much earlier events. The oldest known lodge bearing similarities to modern Freemasonry dates back to 1598. The first Grand Lodge, a regional gathering of smaller lodges, was founded in London in 1717. From England, Freemasonry expanded with the advance of the British Empire, and “remains most popular in the British Isles and other countries originally within the empire,” according to the Encyclopedia Britannica. The earliest known lodges in North America were located in Pennsylvania, where John Moore wrote of attending lodge meetings as early as 1715, two years before the first Grand Lodge was formed in London. Indeed, several of the Founding Fathers of the United States were Freemasons, including George Washington, Benjamin Franklin, and James Monroe. This has lent fuel to one of the more intractable American conspiracy theories regarding Freemasonry, which asserts that the Founding Fathers wove Masonic symbols and rites into everything from national seals to city streets to the dollar bill.
Donation to Hilltop Neighborhood House Pantry

On Monday, July 17th, 2023, our Lodge representatives made a generous contribution to the Hilltop Neighborhood House Pantry. The donation comprised a substantial assortment of food items, filling the bed of a pickup truck, along with two large bags filled with kids' toys that were collected during our Annual picnic over the past weekend.
Porter Lodge 137 and Job's Daughters Unite for a Charitable Corn Sale at Porter Fair

Valparaiso - In a heartwarming display of community collaboration and support, members of Porter Lodge 137 joined forces with the local chapter of Job's Daughters for a special corn sale event at the annual Porter Fair. This delightful initiative not only treated fair-goers to delicious roasted corn but also raised funds for meaningful charitable causes that both organizations hold close to their hearts.
Spreading Hope: Donate Nonperishable Food and Hygienic Products Today!

As Freemasons, we believe in the transformative power of compassion and care. Join us in making a difference by donating nonperishable food and essential hygienic products to those in need. Your generosity can bring comfort, dignity, and nourishment to individuals and families facing challenging times.
Privacy Policy

At Porter Lodge, we take your privacy seriously and are committed to protecting your personal information. This Privacy Note explains how we collect, use, disclose, and safeguard your data when you interact with our website. By using our services, you consent to the practices described in this Privacy Note. 1. Information Collection 1.1 Personal Information:We may collect personally identifiable information, such as your name, email address, postal address, phone number, or any other information that you voluntarily provide to us when you interact with our website. We collect this information for the purpose of providing and improving our services to you. 1.2 Non-Personal Information:We may also gather non-personal information about your interaction with our website, such as your IP address, browser type, operating system, and referring URLs. This information is collected to analyze trends, administer the website, track user movements, and gather demographic information for aggregate use. It helps us to improve the overall user experience. 2. Information Use We use the collected information for various purposes, including: 2.1 Providing Services:To provide you with the services you request, such as answering your inquiries, processing your orders, or delivering requested information. 2.2 Personalization:To personalize and improve your experience on our website, including tailoring content, advertisements, and offers to your interests. 2.3 Communication:To communicate with you regarding our services, updates, offers, or any other information we believe may be of interest to you. 2.4 Analytics:To analyze website usage, monitor and improve our website's performance, and understand trends to enhance our services. 3. Information Disclosure We may share your information with third parties in the following circumstances: 3.1 Service Providers:We may engage trusted third-party service providers who assist us in operating our website, conducting our business, or providing services to you. These service providers have access to your personal information only to perform their tasks on our behalf and are obligated not to disclose or use it for any other purpose. 3.2 Legal Requirements:We may disclose your information when required by law, regulation, legal process, or governmental request to protect our rights, privacy, safety, or property. 3.3 Consent:With your explicit consent, we may share your information with third parties for purposes not covered by this Privacy Note. 4. Data Security We implement reasonable security measures to protect your personal information from unauthorized access, disclosure, alteration, or destruction. However, no method of data transmission over the internet or electronic storage is 100% secure, and we cannot guarantee absolute security. 5. External Links Our website may contain links to external sites that are not operated by us. We have no control over the content and practices of these sites and are not responsible for their privacy policies. We encourage you to review the privacy policies of any third-party sites you visit. 6. Children's Privacy Our website is not intended for individuals under the age of 18. We do not knowingly collect personal information from children. If we discover that we have inadvertently collected personal information from a child, we will take prompt steps to delete it from our records. 7. Changes to this Privacy Note We reserve the right to update or modify this Privacy Note at any time. Any changes will be effective upon posting the revised version on our website. We encourage you to review this Privacy Note periodically for any updates. By continuing to use our website, you acknowledge that you have read and understood this Privacy Note and consent to the collection, use, and disclosure of your information as described herein.

Early History and Development

Expansion and Growth

Degrees and Educational Pursuits

Philanthropy and Charitable Initiatives

32 SR

Details: Hits: 306

State Grand Lodge

Masonic Links

Valparaiso Masons

Contact the Lodge

Masonic Lodges operate as private entities, yet we extend a warm invitation for you to visit us by scheduling an appointment in advance. Feel free to contact us via email, phone, or through our social media platform.

History

Masonic Bodies

Indiana Freemasonry

Discussions

---

Valparaiso Masonic Organizations

Porter Lodge No. 137

Glen Park Lodge No. 732

Crowned Martyrs Lodge No. 771

York Rite Bodies

Useful Pages

Login

Scottish Rite - General Information

Scottish Rite - General Information

Typography

Porter Lodge No. 137 - Home

Terms and Conditions of Porter 137 Website

York Rite - General Information

Scottish Rite - General Information

Shrine - General Information

Indiana COD

Grand Lodge of Indiana

Indiana Grand Commandery of the Knights Templar

Indiana Grand Council of Cryptic Masons

Ladies Organizations

Youth Organizations

Coming Soon

Thank you for submitting.

Condensed History of the Grand Chapter of Indiana

Contact Porter Lodge

video test

video test

What is Freemasonry?

Origins of Freemasonry

Famous Freemasons

How Freemasonry Is Still Relevant Today

Our Service to the Community

How to Join

Symbolic (Blue) Lodge

Job's Daughters

The Freemasonry’s Influence on the Declaration of Independence and the American Revolution

The Holy Bible in Freemasonry

Freemasonry And The U.S. Holocaust Memorial Museum

Masonic Symbols: The Forget-Me-Not

The Masonic Blue Slipper

Glen Park Lodge No. 732

Porter Lodge No. 137

Crowned Martyrs Lodge No. 771

York Rite Bodies

Royal Arch Masonry

Cryptic Masonry

Knights Templar

Valparaiso York Rite Bodies

What is Freemasonry?

Origins of Freemasonry

Donation to Hilltop Neighborhood House Pantry

Porter Lodge 137 and Job's Daughters Unite for a Charitable Corn Sale at Porter Fair

Spreading Hope: Donate Nonperishable Food and Hygienic Products Today!

Privacy Policy

Scottish Rite - General Information

Masonic Bodies

Latest Articles

Scottish Rite NMJ

Contact The Lodge Office

State Grand Lodge

Masonic Links

Valparaiso Masons

Contact the Lodge

Connect with us